It’s been a hectic six months, with packing up our house, moving from Arizona to Oregon, settling into our new home and remodeling, bringing Mom up here, preparing for the holidays, and writing a new book.
But my newest book, The Ghost and the Church Lady (Book 29) of the Haunting Danielle series), is off to the editor, and I can now take a little breather and look over my to-do list and see what I can cross off.
One thing I can cross off is the idea for my next book. It already came to me, The Ghost and the Medium will be Book 30, and it will probably come out in May. Look for The Ghost and the Church Lady on January 27, 2022.
We had a wonderful Christmas. It was the first time in years both my son and daughter, and their families, spent Christmas with us. Mom was here too.
I hadn’t cut or colored my hair since covid hit. But I was starting to look like a little old hippy, so my daughter gave me a trim while she was here. I have decided to embrace my gray, so no more hair dye. I once said I would never allow myself to go gray, but like Mom says, never say never. My hubby likes the color, and I figure I’ve earned all that gray.
I’ve been trying to take breaks and walk our property. The top photo is of our pups inside the gate, as I take off to walk the perimeter. This helps the pups to get their own exercise. While I’m walking on the property surrounding them, those two are running circles around their big yard.
Our personal experiences shape how we perceive news events. Pet peeves we have are often the result of those experiences, which is why I’ve no sympathy for rancher Cliven Bundy’s imagined cause.
If you can make it through the first half of this article, you’ll come to where I’ll explain why I feel our family had a legitimate gripe against the Department of Interior—suffered real financial losses—and yet, I don’t for a moment support either Bundy cause—and I don’t believe they have a tangible grievance.
Unless you’ve been following the recent news story of the takeover of the Oregon’s Malheur National Wildlife Refuge, and of the subsequent arrests of the armed protesters, you may not remember the case of Cliven Bundy—the father of the group’s leaders—who some say set this news story in motion when he and his armed supporters kept agents of the federal government from confiscating his cattle back in 2014, at his Nevada ranch.
Why did the government want Cliven Bundy’s cattle? Well, cattle ranchers who haven’t enough of their own land to graze their cattle will pay grazing fees to use land belonging to someone else. Grazing fees on Federal land is considerably lower, compared to what ranchers pay to graze on private land. Yet, Bundy decided he didn’t want to pay his fees, and for some twenty years, he grazed his cattle on public lands, without compensating taxpayers and without adhering to environmental restrictions put in place to protect the land from overgrazing.
When the government finally tried to put a stop to his illegal use of public land, Cliven rounded up his armed militia friends and convinced the federal agencies—who didn’t want a blood bath—to back down. This didn’t mean the Feds had given up—they were just regrouping.
Cliven Bundy’s day of retribution has finally come—because he is now behind bars, facing a slew of charges, along with four of his sons, and dozens of his supporters—some facing charges for the 2014 Bundy Ranch incident, some for the Oregon’s Malheur National Wildlife Refuge takeover, and some for both.
In Oregon, the armed protesters initially demanded the immediate release of the Hammonds, two ranchers who were convicted of arson and required to return to prison to serve out their term. Supporters of their cause call it double jeopardy, yet that’s an inaccurate summation. The Hammonds weren’t tried twice for the same crime. It was instead some snafu, where one court allowed an early release and another cried foul. Were the Hammonds unjustly treated? Perhaps, but even the Hammonds didn’t support the armed takeover.
After the Hammonds quietly returned to prison, and failed to give support to the Oregon takeover, the Bundy’s cause shifted to a demand for the federal government to turn over the federal lands to the state.
That’s a rough summation of the events that led to the current situation, which is the arrest of dozens of their supporters, the death of one of them, and sympathizers moaning about the abuses the Bundy family has endured. This is where I cry bullshit.
If you want to feel outrage over abuses of the federal government, I don’t think the cause is a rancher who refused to pay grazing fees—fees much lower than he would have paid on private land.
Our family leased land from the federal government back in 1967 to develop a resort on Lake Havasu. The name of our corporation was Havasu Palms. My parents owned 51 percent, and they were the general managers, and my father, a general contractor, was the guy in the trenches, getting the work done—along with the help of mom, and throughout the years, me, my sister, and later, our spouses.
The original lease with the government guaranteed that at the end of the lease Havasu Palms would be financially compensated for any improvements made—or allowed to remove the improvement. The lease stipulated that that would be applicable to any subsequent lease. Sounds good, right?
We ended up building a new marina, restaurant, new store, and 131 space mobile home park. What we didn’t plan on, the feds added the lease land to the nearby Chemehuevi Indian Reservation, and our next lease was with the tribe—which didn’t allow for any compensation for improvements.
In the end, we lost everything—even private property, like my husband’s fork lift, a mobile home, a store full of inventory—and a water ski my sister is still bitching about.
Our lease with the tribe had an arbitration provision, which we took. We won the arbitration, but a federal judge later set aside the judgment, saying it was not in the best interest of the tribe.
At the time our family lost Havasu Palms, my husband and I were its general managers. Mother was a widow by that time, and she foolishly spent all of her money attempting to recoup some of her losses through the courts. She lost everything—as we eventually did. It was a domino effect.
We suffered through rough, financially challenging years. Friends often ask us, how did you do it? Yet, never once—not once—did we consider taking up arms and threatening government employees. For one reason, the situation was—is—complicated, and I don’t believe the solution for this particular issue is armed insurgence. There are causes I would give my life for; this is not one of them.
Today—life is good. Those rough times got us to where we are today. Mom is 88 and lives with us. While her financial situation never improved after losing everything back then, she still has us, and we have managed to financially rebuild our lives. We live in a home I love, are blessed with an amazing family, and I’m doing what I always dreamed—I’m an author and actually making a good living doing it.
When I think of Cliven Bundy, throwing it all away because he thought it his right to graze his cows for free—I have to shake my head. I don’t get it. Our time here is short. Family is precious. And life is not always fair. But like Job, sometimes we have to deal with it and move forward.
Choose your battles carefully, because, as LaVoy Finicum discovered, sometimes they can kill you.
When the last occupier of Oregon’s Malheur National Wildlife Refuge, David Fry, ranted his grievances against the government before his surrender, one grienvance was a resentment for having to pay for abortions with his tax dollars. It was a tense situation, and no one bothered to explain that tax dollars cannot generally pay for abortions, only in certain cases, such as rape, incest, or to save the life of the mother. Of course, for Pro-Lifers, even those exceptions are too great.
I grew up in a household where my father was pro-life and my mother pro-choice. Ironically, mom was the parent who believed in God, while Dad claimed the Bible was written by a bunch of smart Jews to keep people in line.
My mother was raised Christian Science (yet she saw doctors) while my father was raised evangelical Christian and regularly attended church at least twice a week while growing up. He rejected his fundamental Christian upbringing, yet he wasn’t an atheist, and by the end of his life, he had reached out to a higher power.
Therefore, his pro-life stand didn’t stem from his early religious upbringing, but by the fact his mother (who had been in an unhappy marriage) once confessed she would have aborted him had it been legal. I can certainly understand why Dad was pro-life.
I’m not sure if it is accurate to describe my views on abortion as pro-choice, yet I do not align myself with the philosophies expressed by those claiming to be pro-life.
I suppose, like traditional Christians, my feelings on abortion are based on my belief system. Basically, I see our physical body as a vessel—what holds our spirit. It belongs to us. It’s our private property—no one has the right to harm or inflict their will on our private property—our body.
I also don’t believe life begins with our physical body—the essence of who we are is our spirit or soul. I don’t believe our spirit or soul is created when our flesh and blood body evolves. It’s just where we settle to live out our time on this earth.
So basically, I believe a woman has the right to terminate a pregnancy in the very early stages—especially in the instances of rape. But once the embryo evolves and becomes a viable physical life—I move over to the pro-life category. While I believe a woman has the right to decide who occupies her body for nine months—if she goes past a certain point, then I feel that new body has established squatter rights. The mother has lost her right to evict.
The only time I can agree with a late term abortion is for medical reasons, especially to save the life of the mother. At that point, the rights of the mother’s physical body trumps the child’s, in my opinion.
As for the actual spirit or soul of the aborted fetus, I’m not even sure it has one yet. When does the spirit of who we are move into our body? And if that body is terminated, why wouldn’t we simply move into another unborn body?
For me, this concept was dramatically brought home when my father died. Mom and I were with Dad when he passed away. I sat beside his bed, talking to him, telling him I loved him, that he was a wonderful father, and urged him to follow the light.
Some thirty minutes after he flatlined, I remember looking at his body. It was the first time I had really looked at a dead body—one that hadn’t been tampered with by embalming and make up. It struck me how his physical body was now nothing more than an empty vessel. My father, the man we all loved, was no longer there. He had moved on. His body eerily reminded me of an abandoned building.
If you find my opinons on abortion cockamamie—you aren’t alone. One of my devote Christian friends found it hilarious. Yet, I’m very serious.
How do I know I’m right? I don’t. After all, with over 4,000 religions in the world, which one of us is right?